II. If God is for us, who is against us? Romans 8:31–32 February 12, 2015. By faith.—Through faith. 31 What then shall we say to these things? King James Version (KJV) Public Domain . 30. εἴπερ] if at least (if we are to hold to what is manifest as a result of our former argument) God is One, who shall justify the circumcision (= the Jews, after the analogy of ch. Like this post? By faith, and through faith. Understanding Romans 3:30. Rather, we uphold the law." Some distinguish the former, as giving the general ground of justification (as opposed to that of works); the latter, the particular means, through his faith (as opposed to want of faith). That of the unity of God, which is the basis of Israelitish Mosaism and prophetism, as well as that of evangelical universalism (Romans 3:29-30). The Gentile nations worshiped a collection of other gods and idols, so they could not claim the One … And uncircumcision through faith, [ dia (Greek #1223) tees (Greek #3588) pisteoos (Greek #4102).] It is excluded. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. To make the former imply a different position on the part of the Jew, is to oppose the whole current of Paul’s thought. To clarify that the preposition “for” in the phrase: ”for the remission of sins" does not mean "because." If God is for us, who can be against us?. Does it matter how wicked or bad someone has been in the past as to whether he can still be saved? Download our eBooks to read on your computers, phone, tablet, or eReader. Romans 2:11. There is but one God, and so but one way of becoming His people, which is by faith. Romans 3:21-31 NIV. Bible verses related to Romans 3:30 (similar cross-references) Romans 3:28 - Therefore we conclude that a man is justified by faith without the deeds of the law. KJV American Patriot's Bible, Hardcover. Seeing it is one God, &c.— So that it is one God, the same eternal and unchangeable Jehovah, who will justify, &c. Mr. Locke would render it, seeing God is one; and suppose it an allusion to the prediction, Zechariah 14:9 that the Lord shall be One, and his name One,—fulfilled by the publication of the Gospel: but the allusion appears far-fetched. Certainly not! Personal updates from Samantha. In summary, two main thoughts have been discussed. Jew and Gentile, he argued, shall alike be justified by faith, if so be that God is one. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, which shall justify the circumcision by faith, and uncircumcision through faith, faith, and the uncircumcision through faith, I. Can any man earn his righteousness? Romans 3:30 - Understand the meaning of Romans 3:30 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. 29 Is he the God of the Jews only? 30. Does it mean that we Jews are better off than the Gentiles? ” Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” It is obviously differentiated between “by faith” and “through faith” as if the former is for the Jews, and the latter is for us. All have sinned." That of the universal humiliation (the exclusion of all boasting), which results from the former and constitutes the basis of the latter (Romans 3:27-28). p If God is for us, who can be 9 against us? Should we then despise the law (Romans 3:31)? St. Paul, in this very epistle, attributes it to the fact that in a real and important sense man is not one but two; that his flesh lusteth against the spirit, and his spirit against the flesh, and these are contrary the one to the other. NET Parallel Greek. (Romans 8:31) Amazingly enough, this is a question that we should be asking ourselves regularly. See Romans 3:1-2. . Romans 4. ROMANS 1:31. And uncircumcision] All by one way, lest he should seem not to be one, but alius et alius. is he not also of the Gentiles? Copyright © 2021. "-"In face of all this, what is there left to say" (Phi) "What answer can the hesitating or discouraged find to this array of the merciful acts of God"s love on behalf of the believer?" Our Price: $26.99. It is well [right] by all means to compare the same difference in the particles in ch. All have sinned." | King James Version (KJV) | Download The Bible App Now. Jack Kelley published over 9,000 Bible Study resources here from 1999, until the Lord called him home in the fall of 2015. This was indeed what the Jew boasted about constantly, ‘YHWH our God, YHWH is one’ (Deuteronomy 6:4). Re: Romans 3:30. 3 Answers. Israel rejected Christ because they were disobedient and obstinate (10:21). Romans 3:30–31 30 Seeing e it is one God, which shall justify the circumcision by faith, and f uncircumcision through faith. So through is used, Romans 3:22; Ephesians 2:8; of or out of [by, ἐκ] in a number of passages. Let God be true, and every human being a liar. Salvation, St. Paul urges, must be the same for all, because all have the same God to deal with, ‘if so be that God is one.’. (A slight change of reading gives the sentence a lively argumentative form; the word used being that translated ‘if so be that’ in chap. (NASB: Lockman) Greek: eiper eis o theos os dikaiosei (3SFAI) peritomen ek pisteos kai akrobustian dia tes pisteos. This has been rendered, Seeing God is one. авет является чем-то новым. 29 Is he the God of the Jews only? These concluding verses continue to the end of chapter 8 of Romans, of which verse 32, which we are looking at in this sermon, is the first. it is one God = God is One, i.e. 2. Observe, further, this argument on behalf of a Christian grace, God is One, who shall justify the circumcision, The circumcision by faith, and the uncircumcision through faith, of Good News, God will gather all peoples together, and all will be put right with him through the. The argument is pressed further to the undoubted fact ‘that God is one.’ ‘The unity of God implies that He is God, not merely of the Jews, but also of the Gentiles; for otherwise another special Deity must rule over the Gentiles, which would do away with monotheism’ (Meyer). Romans Greeting. That it may not be thought that God is variable in the action of justifying sinners, but that it might be known that he is one, i.e. But now speaks of the newness of God’s work in Jesus Christ – it really is a New Covenant. Having thus reduced the whole human race to the same level, it follows that all distinction among them must be from God, and not from themselves, — all standing on the same footing with respect to their works. Romans 4:1f » Romans 3:31. by Grant | May 4, 2011 | Romans | 2 comments. Romans 8:31 “What, then, shall we say in response to these things? He will reckon the circumcision to be in the right by faith, and the uncircumcision to be right through faith. Romans 9:31-33: “[31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. If God {is} for us, who {is} against us? read εἴπερ: if truly. Also from Romans 8:37 (KJV) Nay, in all these things we are more than conquerors through him that loved us. Bible Gateway Recommends. Before I address these questions, let me give a brief overview of verses 27-31. 12. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. Romans 3:30 Seeing it is one ... 3:27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. gr., foreseeing, Galatians 3:8; the promise, ib. 31 Do we then make void the law through faith? Oddly enough, the first one is more often translated “through” instead of “by” and the second one is more often translated “by” instead of “through”. On the contrary, we establish the law. Never miss a post. The circumcision by faith, and the uncircumcision through faith; lit., ‘the faith.’ The change from ‘by faith’ to ‘through the faith,’ may not have been designed to express any distinction, as Paul frequently uses the two phrases, ‘by faith’ and ‘through faith,’ as if they were equivalent. ‘The Apostle is thinking of God; could he think of the God of the whole earth justifying one and refusing to justify another? ROMANS ROAD to RIGHTEOUSNESS: Romans 1:18-3:20: Romans — 3:21-5:21: Romans — 6:1-8:39: Romans — 9:1-11:36: Romans — 12:1-16:27: SIN: SALVATION: SANCTIFICATION: SOVEREIGNTY: SERVICE: NEED FOR SALVATION: WAY OF SALVATION: LIFE OF SALVATION: SCOPE OF SALVATION: … So John is said to be about to come, Matthew 11:14; Matthew 17:11; the wrath to come, Matthew 3:7, where we have the discourse of the forerunner, which presupposes the threatenings. Find & sort all our resources. This is the faith that justifies, which Paul elaborated on in Romans 3:21-4:25). In the opening of his "gospel", the Epistle to the Romans (2:16), Paul reasons that all mankind, Jew and Gentile alike, stands condemned in the sight of God. Romans 3:30-31 King James Version (KJV) 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Let some new emergency arise, some demand upon the heart and brain, and the response of each will surprise and delight the other. 30.Who shall justify, (127) etc. The book of Romans is the fifth epistle that Paul wrote, but it is placed first among the epistles because it is of first importance. Romans 8:31 in the Parallel Bible; Romans 8:31 in the Thematic Bible; Romans 8:31 Cross References; Romans 8:31 Treasury of Scripture Knowing; Romans 8:31 Sermons; Romans 8:31 Prayers; Romans 8:31 Images; Romans 8:31 Devotionals ; Choose Chapter. Romans 3:21-31 Romans 3:21-31 Righteousness Through Faith (21)But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Similar variations, however, occur in other places, where there appears to be no difference of meaning, as in Galatians 2:16, where justification, as applied to the same persons, is spoken of in the same sense, ‘knowing that a man is not justified by works of law, but through the faith of Jesus Christ, even we have believed in Jesus Christ that we might be justified by the faith of Christ.’. Listen to our Bible studies now from your browser. The last sense seems the most natural: the whole new development of history, which is now opening, appears to the apostle as the consequence of the fundamental dogma of Judaism. Paul laid emphasis for the best part of three chapters in his epistle to the Romans.. on man's terrible guilt and need of salvation. Salvation by faith without works of the law has an implication on the disposition of the law itself. On the contrary, we establish the law. Note the argument of the remainder of the chapter: Romans 8:31-32 . Circumcision-uncircumcision; Jews and Gentiles. If God be for us, who can be against us? No, it doesn't! Meaning and message of this passage? . No; it would be much better to abandon the attempt to give a meaning to this slight difference, than to make the apostle a poor wit. How does man gain this righteousness if he so desires to? I. [⇑ See verse text ⇑] This completes a thought begun in the previous verse. We must therefore prefer the reading of the other two families: ἐπείπερ, seeing that.Monotheism has as its natural corollary the expectation of one only means of justification for the whole human race. Romans 3:30-31 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. His teachings made the Bible clear and easy to understand, and impacted millions of lives. Updated: Sat, 02/21/2015 - 00:00 By admin. — It is difficult to see why the prepositions here are varied. 28 Therefore we conclude that a man is justified by faith without the deeds of the law. The exchange of ἐκ and διὰ is to be viewed as accidental, without real difference, but also without the purpose of avoiding misconception (Mehring). Who then can be proud of his salvation? However do we really believe ...read more Scripture: Romans 8:31, 1 John 4:4, Hebrews 4:12-13, Ephesians 6:10-17. A question that we Jews are better off than romans 3:30 31 meaning quality that he will the! He not a local or national God, which shall justify the circumcised faith! Os dikaiosei ( 3SFAI ) peritomen ek pisteos kai akrobustian dia tes pisteos,... 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